Reading Performed 05/10/2018 at 11:21 AM
Click for the meaning of each position and the interpretation of its card.
This card gives the influence which is affecting the person or matter of inquiry generally, the atmosphere of it in which the other currents work.
House of the true heart, joy, content, abode, nourishment, abundance, fertility; Holy Table, felicity hereof.
The waters are beneath, and thereon are water-lilies; the hand issues from the cloud, holding in its palm the cup, from which four streams are pouring; a dove, bearing in its bill a cross-marked Host, descends to place the Wafer in the Cup; the dew of water is falling on all sides. It is an intimation of that which may lie behind the Lesser Arcana.
It shows the nature of the obstacles in the matter. If it is a favourable card, the opposing forces will not be serious, or it may indicate that something good in itself will not be productive of good in the particular connexion.
Advantage, profit, success, favour, but none of these are permanent; also power and authority.
A prostrate figure, pierced by all the swords belonging to the card.
It represents (a) the Querent's aim or ideal in the matter; (b) the best that can be achieved under the circumstances, but that which has not yet been made actual.
A card of the past and of memories, looking back, as--for example--on childhood; happiness, enjoyment, but coming rather from the past; things that have vanished. Another reading reverses this, giving new relations, new knowledge, new environment, and then the children are disporting in an unfamiliar precinct.
Children in an old garden, their cups filled with flowers.
It shows the foundation or basis of the matter, that which has already passed into actuality and which the Significator has made his own.
Love, passion, friendship, affinity, union, concord, sympathy, the interrelation of the sexes, and--as a suggestion apart from all offices of divination--that desire which is not in Nature, but by which Nature is sanctified.
A youth and maiden are pledging one another, and above their cups rises the Caduceus of Hermes, between the great wings of which there appears a lion's head. It is a variant of a sign which is found in a few old examples of this card. Some curious emblematical meanings are attached to it, but they do not concern us in this place.
It gives the influence that is just passed, or is now passing away.
Arrows of jealousy, internal dispute, stingings of conscience, quarrels; and domestic disputes for persons who are married.
The card represents motion through the immovable-a flight of wands through an open country; but they draw to the term of their course. That which they signify is at hand; it may be even on the threshold.
It shows the influence that is coming into action and will operate in the near future.
Concealment, disguise, policy, fear, unreasoned caution.
The variation from the conventional models in this card is only that the lamp is not enveloped partially in the mantle of its bearer, who blends the idea of the Ancient of Days with the Light of the World It is a star which shines in the lantern. I have said that this is a card of attainment, and to extend this conception the figure is seen holding up his beacon on an eminence. Therefore the Hermit is not, as Court de Gebelin explained, a wise man in search of truth and justice; nor is he, as a later explanation proposes, an especial example of experience. His beacon intimates that "where I am, you also may be." It is further a card which is understood quite incorrectly when it is connected with the idea of occult isolation, as the protection of personal magnetism against admixture. This is one of the frivolous renderings which we owe to Eliphas Levi. It has been adopted by the French Order of Martinism and some of us have heard a great deal of the Silent and Unknown Philosophy enveloped by his mantle from the knowledge of the profane. In true Martinism, the significance of the term Philosophe inconnu was of another order. It did not refer to the intended concealment of the Instituted Mysteries, much less of their substitutes, but--like the card itself--to the truth that the Divine Mysteries secure their own protection from those who are unprepared.
Signifies the person or thing about which the question has been asked, and shows its position or attitude in the circumstances.
More evil side of these qualities; what is unforeseen, unprepared state; sickness is also intimated.
A lithe, active figure holds a sword upright in both hands, while in the act of swift walking. He is passing over rugged land, and about his way the clouds are collocated wildly. He is alert and lithe, looking this way and that, as if an expected enemy might appear at any moment.
Your environment and the tendencies at work therein which have an effect on the matter €”for instance, your position in life, the influence of immediate friends, and so forth.
Litigation, disputes, trickery, contradiction.
A posse of youths, who are brandishing staves, as if in sport or strife. It is mimic warfare, and hereto correspond the divinatory meanings.
The card signifies strength in opposition. If attacked, the person will meet an onslaught boldly; and his build shews, that he may prove a formidable antagonist. With this main significance there are all its possible adjuncts--delay, suspension, adjournment.
The figure leans upon his staff and has an expectant look, as if awaiting an enemy. Behind are eight other staves--erect, in orderly disposition, like a palisade.
The culmination which is brought about by the influences shewn by the other cards that have been turned up in the divination.
End, mortality, destruction, corruption also, for a man, the loss of a benefactor for a woman, many contrarieties; for a maid, failure of marriage projects.
The veil or mask of life is perpetuated in change, transformation and passage from lower to higher, and this is more fitly represented in the rectified Tarot by one of the apocalyptic visions than by the crude notion of the reaping skeleton. Behind it lies the whole world of ascent in the spirit. The mysterious horseman moves slowly, bearing a black banner emblazoned with the Mystic Rose, which signifies life. Between two pillars on the verge of the horizon there shines the sun of immortality. The horseman carries no visible weapon, but king and child and maiden fall before him, while a prelate with clasped hands awaits his end. There should be no need to point out that the suggestion of death which I have made in connection with the previous card is, of course, to be understood mystically, but this is not the case in the present instance. The natural transit of man to the next stage of his being either is or may be one form of his progress, but the exotic and almost unknown entrance, while still in this life, into the state of mystical death is a change in the form of consciousness and the passage into a state to which ordinary death is neither the path nor gate. The existing occult explanations of the 13th card are, on the whole, better than usual, rebirth, creation, destination, renewal, and the rest.