Queen of Tarot

The ancient wisdom of the cards

Tarot Reading What does my future hold

Reading Performed 06/23/2021 at 2:08 PM

Click or scroll down for the meaning of each position and the interpretation of its card.

Visual Layout

The Meanings of these Tarot Cards

Card One

Six of Cups from the Ancient Tarot of Lombardy Deck

Card Meaning When Reversed
A. E. Waite's Secondary Meanings

Inheritance to fall in quickly.

Card Two

Four of Cups from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

Contrarieties.

Card Three

Seven of Swords from the Ancient Tarot of Lombardy Deck

Card Meaning When Reversed
A. E. Waite's Secondary Meanings

Good advice, probably neglected.

Card Four

Temperance from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings (When Upright)

Temperance. The winged figure of a female--who, in opposition to all doctrine concerning the hierarchy of angels, is usually allocated to this order of ministering spirits--is pouring liquid from one pitcher to another. In his last work on the Tarot, Dr. Papus abandons the traditional form and depicts a woman wearing an Egyptian head-dress. The first thing which seems clear on the surface is that the entire symbol has no especial connexion with Temperance, and the fact that this designation has always obtained for the card offers a very obvious instance of a meaning behind meaning, which is the title in chief to consideration in respect of the Tarot as a whole.

Card Five

The Fool from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings (When Upright)

The Fool, Mate, or Unwise Man. Court de Gebelin places it at the head of the whole series as the zero or negative which is presupposed by numeration, and as this is a simpler so also it is a better arrangement. It has been abandoned because in later times the cards have been attributed to the letters of the Hebrew alphabet, and there has been apparently some difficulty about allocating the zero symbol satisfactorily in a sequence of letters all of which signify numbers. In the present reference of the card to the letter Shin, which corresponds to 200, the difficulty or the unreason remains. The truth is that the real arrangement of the cards has never transpired. The Fool carries a wallet; he is looking over his shoulder and does not know that he is on the brink of a precipice; but a dog or other animal--some call it a tiger--is attacking him from behind, and he is hurried to his destruction unawares. Etteilla has given a justifiable variation of this card--as generally understood--in the form of a court jester, with cap, bells and motley garb. The other descriptions say that the wallet contains the bearer's follies and vices, which seems bourgeois and arbitrary.

Card Six

Five of Swords from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

An attack on the fortune of the Querent.

Card Seven

Two of Swords from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

Gifts for a lady, influential protection for a man in search of help.

Card Eight

Five of Coins from the Ancient Tarot of Lombardy Deck

Card Meaning When Reversed
A. E. Waite's Secondary Meanings

Troubles in love.

Card Nine

Page of Cups from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

Good augury; also a young man who is unfortunate in love.

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Card Ten

Judgement from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings (When Upright)

The Last judgment. I have spoken of this symbol already, the form of which is essentially invariable, even in the Etteilla set. An angel sounds his trumpet per sepulchra regionum, and the dead arise. It matters little that Etteilla omits the angel, or that Dr. Papus substitutes a ridiculous figure, which is, however, in consonance with the general motive of that Tarot set which accompanies his latest work. Before rejecting the transparent interpretation of the symbolism which is conveyed by the name of the card and by the picture which it presents to the eye, we should feel very sure of our ground. On the surface, at least, it is and can be only the resurrection of that triad--father, mother, child-whom we have met with already in the eighth card. M. Bourgeat hazards the suggestion that esoterically it is the symbol of evolution--of which it carries none of the signs. Others say that it signifies renewal, which is obvious enough; that it is the triad of human life; that it is the "generative force of the earth... and eternal life." Court de Gebelin makes himself impossible as usual, and points out that if the grave-stones were removed it could be accepted as a symbol of creation.

Card Eleven

Three of Coins from the Ancient Tarot of Lombardy Deck

Card Meaning When Reversed
A. E. Waite's Secondary Meanings

Depends on neighbouring cards.

Card Twelve

Eight of Swords from the Ancient Tarot of Lombardy Deck

Card Meaning When Reversed
A. E. Waite's Secondary Meanings

Departure of a relative.

Card Thirteen

The Devil from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings (When Upright)

The Devil. In the eighteenth century this card seems to have been rather a symbol of merely animal impudicity. Except for a fantastic head-dress, the chief figure is entirely naked; it has bat-like wings, and the hands and feet are represented by the claws of a bird. In the right hand there is a sceptre terminating in a sign which has been thought to represent fire. The figure as a whole is not particularly evil; it has no tail, and the commentators who have said that the claws are those of a harpy have spoken at random. There is no better ground for the alternative suggestion that they are eagle's claws. Attached, by a cord depending from their collars, to the pedestal on which the figure is mounted, are two small demons, presumably male and female. These are tailed, but not winged. Since 1856 the influence of Eliphas Levi and his doctrine of occultism has changed the face of this card, and it now appears as a pseudo-Baphometic figure with the head of a goat and a great torch between the horns; it is seated instead of erect, and in place of the generative organs there is the Hermetic caduceus. In Le Tarot Divinatoire of Papus the small demons are replaced by naked human beings, male and female who are yoked only to each other. The author may be felicitated on this improved symbolism.

Card Fourteen

Seven of Clubs from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

A dark child.

Card Fifteen

The Pope from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings (When Upright)

The High Priest or Hierophant, called also Spiritual Father, and more commonly and obviously the Pope. It seems even to have been named the Abbot, and then its correspondence, the High Priestess, was the Abbess or Mother of the Convent. Both are arbitrary names. The insignia of the figures are papal, and in such case the High Priestess is and can be only the Church, to whom Pope and priests are married by the spiritual rite of ordination. I think, however, that in its primitive form this card did not represent the Roman Pontiff.

Card Sixteen

King of Cups from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

Beware of ill-will on the part of a man of position, and of hypocrisy pretending to help.

Card Seventeen

Two of Clubs from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

A young lady may expect trivial disappointments.

Card Eighteen

The Star from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings (When Upright)

The Star, Dog-Star, or Sirius, also called fantastically the Star of the Magi. Grouped about it are seven minor luminaries, and beneath it is a naked female figure, with her left knee upon the earth and her right foot upon the water. She is in the act of pouring fluids from two vessels. A bird is perched on a tree near her; for this a butterfly on a rose has been substituted in some later cards. So also the Star has been called that of Hope. This is one of the cards which Court de Gebelin describes as wholly Egyptian-that is to say, in his own reverie.

Card Nineteen

Page of Swords from the Ancient Tarot of Lombardy Deck

Card Meaning When Reversed
A. E. Waite's Secondary Meanings

Astonishing news.

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Card Twenty

Four of Swords from the Ancient Tarot of Lombardy Deck

Card Meaning When Reversed
A. E. Waite's Secondary Meanings

A certain success following wise administration.

Card Twenty One

King of Swords from the Ancient Tarot of Lombardy Deck

A. E. Waite's Secondary Meanings

A lawyer, senator, doctor.

Details of this Tarot Reading

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